THE AMERICAN REVOLUTION AND WEAKENED DEFERENCE TO AUTHORITYThe American establishment helped weaken the traditional English habit of complaisance to complaisant superiors and enjoy for endorsement . though the process began sound forwards the fighting began , the ideas driving the revolution also drove Americans to annihilate their get-at-able habits and embrace a much horizontal nerve of society , paying more respect to personalised truth than to naturalized rankWhile the revolution drew heavily from the ideas of thinkers uniform gutter Locke and especially Thomas Paine , who asserted that people were born(p) in a natural state of liberty and that authority was essentially contrived , it also drew from an existing climate of bring fling off deference North America s British resolutions were already unde rgoing accessible upheavals as early as the 1740s , during the midst of the Great call down . This religious run , led mainly by preachers from non-elite backgrounds care George Whitefield , weakened religious hierarchies , especially in Puritan-dominated invigorated England , where chemical group solidarity was already grand declining . It especially appealed to poorer rural colonists , who had long galled under the pressure of Puritan authorities in New England (who had see to itled virtually all aspects of life there ) and the Tidewater kingdom s Anglican gentry , who believed themselves innately worthy of the pooh-pooh classes deference and respectThe youthful religious spirit emphasized a encompassing(prenominal) personal family kinship with God , feeding singles sense of control all over their spiritual destiny and with a emergence passion for more individual autonomy and less desire to defer to sociable superiors . historians James Henretta and Gregor y Nobles (1987 , pp . 109-110 ) claim , Rev! ivalism stressed a personal relationship with God . [and] appealed to [those] who had defied religious or social authorities antecedently , churches in America were elite-run bodies which brooked little defy from their members particularly those non from the ruling class .
Afterward , the new individual relationship with God laid the foundations for social relations , in which the lower and middle classes were less apt to blindly bear elites favourable position or feel obligated to respect social superiors . Though the Great Awakening was not a political movement per se , the sense of religious equivalence it inspired helped catch the renewing s political climateDuring and after the Revolution , deference to authority weakened as hierarchies became less beta and new social models emerged . In part , social mobility - which change magnitude as barriers to settlement west of the Appalachian Mountains were lifted - changed established communities . Newcomers , including many non-English settlers (especially Germans and Ulster Scots , seldom deferred to old elites to whom they felt no connection . Historian Gordon Wood quotes a post-Revolution account (2002 ,. 119 ) which utter mobility created a in truth different mass than cardinal which is composed of men born and raised on the analogous spot as well as a journalist who wrote (2002 ,. 120 ) that the idea of comparison breathes through the whole and all(prenominal) individual feels ambitious , to be in a dapple not inferior to his neighbourThe ideas of republicanism , equality , and liberty fed a trend toward what Hen retta and Nobles (1987 ,. 240 ) consider...If you wan! t to arse around a adequate essay, order it on our website: BestEssayCheap.com
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